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A girl leaves home to find her runaway brother, and finds several people who change her life.

Fantômas makes it as the emperor of Crime. First is the robbery at the Royal Palace Hotel. Then he abducts Lord Beltham. As Fantômas' fame increases actor Valgrand creates the rôle of public enemy No.1 on stage. Eventually Inspector Juve, with a little help from Fandor, arrests Fantômas and he is soon sentenced to die on the guillotine. But... Written by viktor-18

因抢劫罪被判十二年徒刑的吉诺（阿兰·德隆饰）刑满出狱，在社工热尔曼（让·加宾Jean Gabin饰）的热心帮助和循循善诱下，他决心痛改前非，重新做人。但信奉“罪犯永远都是罪犯”的警长杰特勒（米歇尔·布盖 Michel Bouquet饰）却仍然不信任他，处处与他作对，最终逼得他走投无路，终于失控杀死了警长杰特勒。经过冷酷、教条的法庭的审讯后，吉诺最终被推上了断头台。　　这是一部对专制暴政和断头台提出强烈控诉和谴责的人道主义电影，深沉的主题和场面常令观众陷入巨大的感情波澜之中。本片在巴黎及其近郊放映时，仅十周内观众人数就高达四十八万人次。1981年，密特朗总统上台后，通过了在法国取消死刑的新法令。

影片以日记的形式呈现。无所事事的年轻人米歇尔（马丁·拉萨尔 Martin LaSalle 饰）在赛马场目睹了一个小偷偷窃的全过程，他被小偷那自信优雅的手法所吸引遂即加入了偷窃的勾当。爱读书，坚持虚无主义哲学思想的米歇尔坚信偷窃是一种手指的芭蕾，一场完美的行窃就像一场精彩的行为艺术。米歇尔有一个久违的病重的母亲，在去探望的时候结识了一直照顾他母亲的邻居珍妮（玛莉卡·格林 Marika Green 饰），漂亮的珍妮唤醒了米歇尔心中沉睡已久的感情。米歇尔被警察盯住了，警长虽然三番五次的给了他改过自新的机会，但米歇尔依旧沉迷于他的“艺术”中无法自拔，很快，米歇尔被捕了。　　珍妮来狱中探望米歇尔，她向他袒露了自己的真情，米歇尔在泪水中猛然醒悟，当生命中还有所爱的人存在，生活就不会是一片虚无。

The subject of Danièle Huillet and Jean-Marie Straub’s Der Tod des Empedokles (The Death of Empedocles, 1987) is the Greek pre-Socratic philosopher Empedocles (c. 490 BC – 430 BC), who lived in the Greek colony of Agrigentum in Sicily. His theories are mentioned in several of Plato’s dialogues. He maintained that all matter is made up of four irreducible elements water, earth, air and fire. A mystic and a poet, he is considered to be the founder of classical rhetoric. He is also thought to be the last Greek philosopher to write in verse; two fragments of his works survive Katharmoi (Purifications) and Peri Phuseôs (On Nature). An advocate of democracy, he came into conflict with his fellow citizens of Agrigentum and, as result, was banished with his young disciple, Pausanius. When he was asked to return, he preferred to commit suicide by throwing himself into the active volcano at Mount Aetna.　　The German writer Friedrich Hölderlin wrote two versions of Der Tod des Empedokles in 1798 and 1800, and a final third version in 1820, all three ultimately unfinished. They were conceived as five-act tragedies and all three differ in plot. According to Michael Hamburger, Hölderlin’s English-language translator,　　the main reason why Hölderlin finished no version of the play must be that he remained too closely identified with Empedocles, at the very period in his life when his own view of the poet as philosopher, prophet and priest – and as tragic hero – was subject to perpetual crisis and re-examination.　　Huillet-Straub’s The Death of Empedocles is based on Hölderlin’s first version (the longest of the three), whereas Black Sin is based on the third version.

故事发生在20世纪的法国南方，尤果林（丹尼尔·奥图 Daniel Auteuil 饰）和叔叔塞萨（伊夫·蒙当 Yves Montand 饰）觊觎令居老人家肥沃的土地多时，终于设计将其害死。令两人没有想到的是，看似无亲无故的老人竟然有一位名叫若望（杰拉尔·德帕迪约 Gér ard Depardieu 饰）的儿子，而若望的母亲不是别人，正是塞萨那曾经将他抛弃的旧情人，对此，塞萨一直怀恨在心，一生未娶。　　若望带着妻子艾美（Elisabeth Depardieu 饰）和女儿玛侬（Ernestine Mazurowna 饰）来到了乡间，善良的他完全没有注意到塞萨叔侄的恶意，过着无忧无虑的生活。塞萨将灌溉若望家天地的水源截断，若望的田地枯竭、牲畜渴死，焦急中若望一病不起撒手人寰，伤心的艾美离开了这伤心地，塞萨和尤果林终于如愿得到了土地，然而，这两家人之间的纠葛却并没有就此结束。

Characterized by deconstructivism and philosophical references and by briefly exposing the good, bad, and ugly periods of the country's history, this post-modern film portrays the abstract need for guidance of Germany following the fall of the Berlin Wall.

该片以回忆的方式记叙了一个忧郁的巴黎青年人努力寻找现代大都市生活的意义和生命的故事。他在宗教，政治中找不到幸福和生活的理由，甚至在他自己身上也找不到。于是他把时间花在两个女人的身上，希望这样能够永久联系在一起。

1958年，法国必须面对阿尔及利亚战争， 旅居瑞士的布鲁诺·福雷斯特顿，一个逃兵在瑞士为一个极右小团伙工作，他的朋友怀疑他参加了双重游戏。布鲁诺对政治理想充满热情信念，被雇佣他的法国政府下令前去暗杀阿拉伯的地下左派领袖。就在他实施计划期间，一个偶遇的女子让他踌躇不决，但 最后他还是照旧执行了任务。

黛海丝是个爱好文学艺术并希望得到别人肯定和关怀的女郎，她有稳定安逸的生活环境，别人都羡慕不已，但却没人了解她内心的孤独。结果她因为得不到关心而企图毒死丈夫，被控谋杀后却得到人们的同情。丈夫不愿家丑外扬，连同她的父亲恩威并施，终于让她无罪释放，但她却一路回想起自己的生活：结婚的盟约、婚后生活的无聊、父亲的私欲、丈夫的不解风情、倾慕的男孩远走高飞等情节后感到了无生趣。从此丈夫把她当作疯子，她则以烟酒浇愁，越发寂寞痛苦。　　影片取材自法国著名作家、诺贝尔奖得主莫里亚克的文学名著，并由他亲自编剧，《广岛之恋》女主角希娃担纲主演，赢得威尼斯影展的最佳女主角。影片忠实还原了莫里亚克原著的精髓，那种透入心骨的寂寞和痛苦强烈地渗入观众的心灵，文学意味很重，偏重描写人物的内心感受和思想活动，夹杂有倒叙和回忆的表现手法，有当时法国电影左岸派崇尚的意识流痕迹。

1984年七月， Varda 在 Avignon 的一棟養老院裡看到一個名為《活生生與人造的》（Le vivant et l'artificiel）的展覽。展覽場裡，藝術品與動物、人工心臟、發霉的牆壁混亂地共存著。視覺上的震憾讓她久久不能自己，於是她決定帶領我們，重回險地。我們看到一間間住宅，或空的、或滿的。隨著時間流逝，卻留下奇怪的痕跡。另外， Varda 也在這家養老院裡遇到了即將是《無法無家》裡的「女僕」 Yolande Moreau 和「老太太」 Marthe Jarnias 。　　Varda 曰：　　『在高速火車的搖晃下，我無法讓自己不去想–那些我的精神正試著去吸納的不協調的影像。一到巴黎，我立刻打電話給 Louis Bec 和 Bernard Faivre d'Arcier ，要求他們讓我去拍這個展覽，不是為了去理解它，而是為了從中汲取靈感。他們答應了。幾天之後，我們出發前往拍片。在回到 Avignon 的高速火車的搖晃下， Nurith Aviv 要求看我的大筆記，好知道他將要拍的是甚麼。筆記紙幾乎還是空白的，我們只看到一些標題：廚房、父母的房間、用餐、窗戶。所有的家庭生活都註記到了，但沒有一樣是準備好了的。整部影片完全是以即興的方式去拍的，沒有標記、沒有脈絡。我只不過是跟隨著因參觀現場而感受到自己真實的心臟跳動，和那些仍然令人感到溫暖的老人的存在。』　　A.   Varda,1993年, in Varda par Agnès, Ed. Cahiers du cinéma, 1994.

在五十年代的冷战期，非美活动调查委员会，用各种方法追查美国电影圈的共党同路人，并逼迫电影人出卖别人的姓名，不合作者就不断阻挠他的工作机会，最后发生了著名的十君子事件。本片就是根据这个历史事件拍摄而成。罗伯特·德尼洛饰演好莱坞名导演大卫·梅瑞尔，他在强大压力下仍不肯背叛朋友提供名单，呼应他的是名导演马丁·斯科塞斯饰演的另一位导演乔，他因不肯向非美委员会屈服而选择了流浪生活。

帕斯卡·罗卡尔德在这部影片中的精彩表演，为她赢得了1994年马赛第十一届国际妇女电影节最佳女演员的的殊ddd。r故事发生在巴黎，美丽的马西尔德今年三十岁，她靠帮人修复油画为生。男朋友保罗曾经是巴黎艺术学校的教授，他经常鼓励马西尔德自己进行些创作。马西尔德的姐姐爱丽斯在一家建筑作坊过这单调乏味的生活。从童年开始，姐妹俩就几乎没有丝毫的相似之处。在母亲的葬礼上，两个人再次见了面。一天，马西尔德载着保罗的儿子托马斯回家，途中发生意外。马西尔德受了轻伤，但是托马斯当场身亡。马西尔德顿时失去了活下去的希望，她没有再见保罗，躲进了姐姐家中。能把马西尔德从绝望中拯救出来的只有绘画，姐姐爱丽斯给了她莫大的鼓励。但是爱丽斯没有把事情告诉任何人，她像照顾小孩子一样呵护着半疯状态的马西尔德。为了查明事情的原委，保罗雇用了私家侦探，但是没有任何结果。r一个偶然的机会，爱丽斯的朋友劳伦特注意到了爱丽斯家中的一幅油画。劳伦特以为这幅艺术品是出自爱丽斯之手。无奈之下，爱丽斯装作自己就是那个所谓的艺术家。接着，劳伦特成了她的经历，并且为她开办了一个大型的画展。爱丽斯越来越有自信，享受这一切荣誉，而此时，马西尔德却生活在另外一个世界。直到有一天，整个事情败露了：修道院里的牧师在报纸上获知此事。马西尔德停止了绘画，并且开始在修道院的墙上创作壁画。在绝望的时刻，马西尔德送给了爱丽斯最后一幅油画，那是她在发生车祸前送给保罗的副本。r奇迹终于发生了：保罗在参观爱丽斯的画展时认出了那幅作品。他跟踪爱丽斯并找到了马西尔德。保罗从未停止对马西尔德的爱，因此，他原谅了马西尔德，他使马西尔德走出了修道院，也走出了绝望。就在马西尔德在遥远的亚洲举行她的第一个画展的同时，姐姐爱丽斯准备用同样的方法俘获一个极具天分的年轻画家的心……

During the cold and rainy off-season a man arrives in a seaside town and, giving his name only as Pierre, checks into the only hotel which remains open. His arrival arouses curiosity and a degree of suspicion, as people note that he appears to know the area, yet gives no explanation for his presence at that bleak time of year in the dead-end town.

塞莱丝汀（让娜·莫罗 Jeanne Moreau 饰）从巴黎来到法国乡村当家庭女仆，她发现女主人蒙泰尔夫人（弗朗索瓦丝·吕加涅 Françoise Lugagne 饰）冷漠自私，不让丈夫近身；而男主人蒙泰尔先生（米歇尔·皮寇利 Michel Piccoli 饰）欲火旺盛，只能靠打猎发泄；女主人的父亲（让·奥泽恩 Jean Ozenne 饰）态度和蔼，却是个恋足癖。管家约瑟夫（乔治斯·格莱特 Georges Géret 饰）对塞莱丝汀恶声恶气，邻居退伍上尉马格（丹尼尔·埃文奈尔 Daniel Ivernel 饰）看不上蒙泰尔一家，日日滋事…… 正当塞莱丝汀打算离开乡村重返巴黎之时，一件意外的命案却让她改变了主意……　　本片获捷克卡罗维发利国际电影节最佳女主角奖（让娜·莫罗）。

大概是法国第一部描写女同志的故事片吧。　　Olivia (also known as Pit of Loneliness) is a 1951 French film directed by Jacqueline Audry. It is based on the 1950 semi-autobiographical novel by Dorothy Bussy. It has been called a landmark of lesbian representation. Olivia arrives at a finishing school and falls in love with headmistress Mlle. Julie. Mlle. Julie feels the same, but tries to suppress her desire. For her part as Mlle. Julie, Edwige Feuillère was nominated for a BAFTA award for Best Foreign Actress in 1952.　　French director Audry made 18 feature films from 1944 to 1972. Her earliest films are prime examples of the French 'tradition of quality.' She favored plots adapted from French literature. Audry is most distinguished from her peers in that her films were primarily focused upon female leads, whereas traditional French cinema is centered around the lives of men. Her most notorious film was 1951's Olivia, which dealt with lesbian relationships.

福尔聂（Claude Mann 饰）只是一介平凡的小小白领，某日，在好友卡隆（Paul Guers 饰）的带领下，他来到了一间赌场想试试运气，哪知道竟然赚得盆满钵满，这飞来横财令福尔聂开始对赌博产生了浓厚的兴趣，甚至不顾父亲的劝说，打算放弃工作，前往大名鼎鼎的天使湾赌场好好干他一票。　　在天使湾赌场，福尔聂邂逅了名为杰基（让娜·莫罗 Jeanne Moreau 饰）的美艳金发女郎，和福尔聂的小试身手不同，杰基将自己的全部都投入到了赌局之中，赌博不仅是她的信仰还是她的生命。随着时间的推移，福尔内和杰基渐渐坠入了情网，当福尔聂对这种数字游戏感到乏味想要回到巴黎继续生活之时，嗜赌如命的杰基陷入了深深的无助之中。

故事发生在暗黑街这条幽深小巷的一所监狱了里，一个罪犯越狱而逃，到处作案，先后袭击了银行、金库……，警察们四处追捕，展开了一场血腥的战斗……

A pit worker is crippled by an accident and his wife flirts with another man.

Each night in Paris, hundreds of men and women anonymously use telephone lines that date from the German Occupation and are no longer listed to talk to each other, to love each other. These people, shipwrecked lovers, are dying to love, to escape the abyss of solitude...

法国经典爱情复仇片，性感女神莫妮卡贝鲁齐激情演出！　　　　地中海的小镇上，彼图和他的好友吉勒斯走在一起。彼图因为被人陷害入狱，今天刚好5年刑满获释。而吉勒斯现在已经成了镇上的黑帮老大。回到哥哥的家里，哥哥已经结婚了，过着充实安逸的生活。然而，让彼图震惊的是，哥哥已经怀孕的妻子，竟是5年前自己的女朋友——性感美丽的玛居丽……她望向彼图的目光中，有幽怨，也有欢欣……　　彼图在迪厅酒吧当服务生，俊郎的他很招女人们的喜爱。5分钟的时间，那个穿粉红色迷你裙的女人就钻进了他的怀里……然而，酒吧里的流氓却惹事了……他们殴打一个男客人，并企图强奸其女友……彼图看不下去，冲上去阻止……那对被流氓殴打的男女带着一群人回到迪厅寻仇……混乱中，流氓开枪打死了他们，并嫁祸给彼图……这时黑帮老大出现了，他表示会帮助彼图，却枪杀了唯一的活口……　　哥哥不愿意彼图连累他，危及他的妻子和家庭；无处可去的彼图只好一路逃亡，暂居一个旧日朋友的家里……然而，老奸巨滑的黑帮老大吉勒斯为了除掉彼图，终于露出了真实面目……他枪杀了彼图的哥哥……彼图也突然明白了原来陷害自己入狱的人正是黑帮老大……愤怒的彼图接过嫂子递过来的枪，开始了疯狂的复仇……

孤儿塞琳娜(伊莎贝尔·帕斯科饰)继承了她养父的大部分遗产，每天都要承受着她昔日继母的强烈不满。为了求得安宁，她放弃了所继承遗产的一部分，因此，骗色骗财的男友离开了她。于是，塞琳娜感到被遗弃而生活孤单，人生毫无价值。塞琳娜迈上了自杀之路。被救起后，护士热娜维耶芙(莉莎·埃雷迪亚饰)打破各种工作常规，介入到塞琳娜的生活中，积极劝说塞琳娜加入到她的瑜伽教学里来，意图通过瑜伽练习恢复塞琳娜的稳定，使其尽快脱离抑郁症的侵扰。尽管热娜维耶芙发现这对塞琳娜有明显的效果，而塞琳娜的神秘体验也微微触动了灵魂上感情的复苏，但不知为什么，热娜维耶芙的愿望并未实现......

By 1820, Edmund Kean is the most admired Shakespearan actor. But if his art is peerless, his free lifestyle is ill thought of, particularly by the high society. Kean has fallen passionately in love with Countess Elena de Koefeld, the wife of the ambassador of Denmark. Elena loves him too but hesitates to give up her rank in society and follow Kean. On the other hand, Anna, a rich heiress who refuses to marry Lord Mewill, the husband chosen by her parents, confesses her love for Kean and decides to become an actress like him... The aristocrats, outraged by Edmund's profligate ways, decide to boycott his performances and his career is broken. Kean does not recover from such a blow and, on a stormy night, dies in Elena's arms.

这部电影将写实与科幻合而为一。一种传染性性疾病STBO正在国内蔓延，它通过没有感情的性活动传播。　　小偷马克和汉斯欠一个美国女人一笔钱，她限他们两个星期还。他们打算去偷一种专治类似艾滋病的药剂，然后高价转卖。于是他们雇来了亚力克斯，一个正在跟16岁女友丽莎分手的青年。但在计划实施之前，他迷恋上了马克的情妇安娜。丽莎却并没有死心，在他们动手那天她来到了巴黎，使得事情更加复杂化……　　当然，这是个悲剧。Love that burns fast but lasts forever.　　这是导演Leos Carax继《男孩遇见女孩》后的第二部作品，继续他对青春和孤独等题材的关注，也就是在此片的五年之后诞生了影史经典之作——《新桥恋人》。

A part of Joan of Arc's life. At the beginning, Jeanne (Joan) has already left Domremy, she is trying to convince a captain to escort her to moxia.cc the Dauphin. It ends during Jeanne's first battle, at Orleans. Meanwhile, Jeanne is depicted more as a warrior than a saint (all cliches are avoided), with only her faith for strength.

新浪潮老将里维特的雄心大作，分战争篇和监狱篇上下两部。本片以德莱叶和布列松为目标，希望成就新的经典。 传奇历史事件「圣女贞德」发生时，以文字记述事件流传出去的方式尚未普及，因此事件留下来的属于史实的原始记录非常的少。但是圣女贞德的故事，却不断出现在文学作品、舞台剧、歌剧（神剧）与各种电影版本中，这背后一定是有它的原因的。　　该片讲述圣女贞德从被俘，到被审判，直至最后被处死的过程。在1430年5月23日的一场小规模战斗中，贞德被俘虏了。当她下令军队撤退回贡比涅城时，她处在军队的最后方以确保所有人都退回了城里，但就在这时贡比涅城因为害怕英军跟着闯入，没等到所有部队撤回便将城门关下，贞德与剩余的后卫部队便遭到了勃艮第人俘虏。最后法庭总结了贞德的12项罪行指控，但这些指控都和在审判中的纪录相互矛盾。在各种方式逼迫之下，不识字的贞德没有意识到死刑的逼近，签下了一份她完全看不懂的公开弃绝书。贞德还有另外一个罪名：像男人一样穿衣服。这在1431年可是一项大罪。贞德在战场上穿的是甲胄，但是在军营里却穿的男装，据记载，她穿的是一种很短的灰色的束腰外衣，套在朱红布料做的、织的很密的长筒袜子上面。那个时候还没有橡皮筋，男子的长统袜的顶端都开有成对的扣眼，中间用绳子串起来系紧。一般人用七种以上的花色来系这种袜子，而贞德用了20种，而且还系得很紧。主要是为了保护自己“奥尔良少女”的身份。在监狱里，贞德宣称，没有紧身的袜子，她感到很不安全，她要和教廷抗争到底，准备接受自己的命运。后来，她被套上一身长袍。行刑时，她没有遗言，只是向敌人发出了嘲笑。死刑于1431年5月30日在鲁昂进行，目击者描述了死刑的那一幕。贞德被绑在火刑柱上，她不断的祈祷著，并向旁边的神父请求让她握著一个小十字架。

影片聚焦法国民族女英雄圣女贞德（玛利亚·法奥康涅蒂 Maria Falconetti饰）生命的最后时刻，再现了她被出卖落入勃艮第叛军手中后，在英格兰监狱和法庭上，从受审到处死的全过程。被英格兰当局严密控制的天主教会，指控贞德为异端和女巫。法庭上，法官更伪造证据，以信仰问题不断对她施以精神上和肉体上的折磨。面对惨无人道的酷刑与子虚乌有的诬陷，贞德正气凛然、坚贞不屈。最后，贞德被押赴鲁昂市广场，被绑在火刑柱上活活烧死。　　由一代电影大师卡尔·西奥多·德莱叶执导拍摄的影片《圣女贞德蒙难记》，被称为世界十大最佳影片之一。影片以极具震撼力的艺术表现手法，再现了这段受到天主教会和英国占领军折磨的民族英雄短暂生命中的最后时刻。

在与天相连的莽莽群山之中有一座藏族村寨，由于生产的粮食不够自给，世世代代靠运盐为生。老首领天尼的儿子本应是下一任村里的头人，却在运盐的路上意外身亡，而众望所归的继任者卡玛在天尼的眼中则是为夺头人之位而蓄意害死自己儿子的罪犯。在一次新的运盐旅程开始前夕，村子里以老天尼和卡玛分别为首的两派各持一辞，互不相让。最终卡玛带领年轻人在提前于老人们占卜的日子出发，而天尼而带领自己当喇嘛的儿子和孙子以前一群老随从按占卜的日子上路。运盐队伍不仅一路风餐露宿还要应对群山之中意想不到的危险，两支运盐的队伍谁能克服艰难险阻先到达旅途的终点？本片影像风格粗狂绮丽、荡气回肠，宛如仙乐般的藏密梵音贯穿始终，令人心旷神怡。　　该片是由法国、尼泊尼、瑞士和英国四国合作，历时9个月拍摄的剧情与纪录大片，曾入围第72届奥斯卡最佳外语片奖提名以及2000年欧洲电影最佳摄影奖提名，并于当年获得了恺撒最佳摄影奖和音乐奖。

这部影片围绕三个分别处在各自生命转折点的人物。群星荟萃的演员阵容，包括伊莎贝拉·于佩尔扮演的农村姑娘来到城市沦落为妓女；纳塔莉·贝依扮演一个决心放弃掉城市工作去乡下享受田园生活的职业妇女；而雅克·迪特隆则扮演一位电视节目的导演，刚和老婆离婚，处于事业低潮。　　影片惊人地运用了慢镜头摄影，看上去相当优美，也正是本片使得离开商业电影拍摄有好几年的戈达尔重回影圈，受到相当热烈的反映，再次巩固了导演在拍摄创新电影的最前线地位。

一部有关阴谋政变的豪华传记片，取材自1930年代法国的一个真实的故事。风流潇洒的主人公是一位法国籍俄国犹太人，他曾以诈骗罪被捕入狱，出来后改名换姓四处行骗，从事非法的投机活动，最终控制了全巴黎的新闻出版界、跑马场、政界以及豪华的社交场所。他还是个不折不扣的赌徒。最终丑闻败露，与之一起倒台的还有许多受牵连的政府官员。他在追捕中不得不自杀。而这一事件同时也暴露了法国政界的内幕和丑闻，加剧了内部派系的斗争，使得法国政府经历了一次严重的政治危机，差点就垮台了。　　影片通过这样一个在上流社会靠行骗耍手段而飞黄腾达的骗子故事，来检视在那段经济不景气、人心彷徨的年代中人性的趋向和人的精神状况。中间还插入了苏联流亡人士托洛茨基来法国寻求庇护的内容，跟史塔维斯基组成鲜明的对比。编导目的在于暗喻法国政治取向的两种极端方向。桑德海姆的音乐恰到好处地配合了画面。

六人在马赛乘坐火车到巴黎。 到达后，却发现一名妇女死于车上。 警方随即调查了另外五名乘客，并怀疑其中一人是凶手，但嫌疑犯一一离奇死亡。 最后两个幸存者必须在自己成为下一个受害者之前靠自己调查清楚。

影片简单写实，镜头跟随着一个巴黎的单身女孩一天内所发生的事情而展开，故事主线也单一而实时发展，与经典片《正午》一样，戏里的时间与现实生活的时间一致，都在90分钟内，展现了女孩与男友争吵，再到酒店上班，再与一些人交谈，再经历了一些事情的困扰。　　本片讲述了年轻的巴黎女郎瓦莉一天的生活。瓦莉就要去一个四星级的大酒店当服务员，这一天她告诉男友雷米自己已有四周的身孕，而我们则将跟随瓦莉的思绪，去体会人性之中的喜怒哀乐，这些切身的体验终于使瓦莉为自己的将来作出了一个重大决定……

英国古典文学勃朗特三姐妹的传记故事

1987年恺撒奖最佳女主角和最佳男配角获得者。　　讲述了两个旧友重逢后，已经是著名乐手的布朗爱上了朋友之妻……皮埃尔是小提琴演奏者，邀请他的朋友才华横溢的马尔歇到家里吃饭，并把妻子罗曼尼介绍给他认识。罗曼尼和马尔歇却因此一见钟情。　　影片一改雷奈过往的跳跃风格，改走舞台剧的戏剧形式，故事由头到尾平铺直叙，仅仅以演员的功力和话剧式的对白取胜，简直是部话剧。雷奈的御用女星艾慈玛深厚的舞台经验使她脱颖而出，赢得凯撒奖的最佳女主角。

Claudie, a young French woman, inherits her uncle's property in Algeria, much to the disappointment of her scheming cousins Diane and Manuel. On the ferry she meets and falls for Pierre, an idle young man who has squandered his inheritance and is on his way to beg from Christian, his rich but rough-and-ready uncle, who owns a neighbouring farm to Claudie's. Made to work on the farm by Christian as a loan condition, Pierre is soon a changed man, and proposes to Claudie. But when his Arab friend Zoubir invites the Europeans on a hunting party, Diane and Manuel see their chance to move against their cousin.

Voice 1 (male professional announcer type) This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts.　　These people also scorned subjective profundity. They were interested in nothing but an adequate and concrete expression of themselves.　　Voice 2 (Debord, monotone) Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished.　　Voice 1 They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives.　　Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production.　　The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation.　　Our camera has captured for you a few aspects of a provisional microsociety.　　The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole ” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning.　　This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them.　　The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued...　　Voice 2 Our life is a journey ” In the winter and the night. ” We seek our passage...�　　Voice 1 The abandoned literature nevertheless exerted a delaying action on new affective formulations.　　Voice 2 There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality.　　On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time.　　Voice 3 (young girl) No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom.　　Voice 1 The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive.　　Voice 2 One never really contests an organization of existence without contesting all of that organization's forms of language.　　Voice 1 When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment ordinary life� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever.　　The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant nuns.　　What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality.　　Voice 2 The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations.　　Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep.　　Voice 3 The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world.　　Voice 1 In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past.　　Voice 2 Years, like a single instant prolonged to this point, come to an end.　　Voice 1 What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it.　　Voice 2 The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept　　Voice 3 What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything.　　Voice 2 Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time.　　Voice 1 Really hard to drink more.　　Voice 2 Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation ” poor and false like this botched traveling shot.　　Voice 3 There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed.　　Voice 2 In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need.　　The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life.　　To really describe this era it would no doubt be necessary to show many other things. But what would be the point　　Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories.　　1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.

短片

本片是由《会饮篇》改编而成的电视电影（TV Movie）。　　《会饮篇》（Symposium）是柏拉图对话录中的名篇。对话的背景是悲剧家阿伽松（Agathon）为庆祝自己的剧本获奖，邀请了几位朋友到家中饮酒、清谈。参与者有修辞学家斐德罗（Phaedrus）、喜剧家阿里斯托芬和苏格拉底等人。整篇对话主要由六篇对爱神厄洛斯（Eros）的颂辞组成，探讨的是爱的本质。

外交官杜米尼克·奥法尔任命为“南北交换机构”的法国代表。这一机构是一个拥有巨大权力的国际组织。有个代码为“奥林匹”的情报机构，将杜米尼克·奥法尔夫妇确定为“51号”和“52号”，他们搜集了解“51号”的全部档案资料，伺机采取行动。影片主要表现了这个机关特工人员介绍“51号”的有关情况，他的家庭，经历，私生活等等，并最终说明他如何别人暗害。

◎ 简　　介：　　波兰导演瓦依达将法国大革命时期的两个英雄人物搬上银幕，他们是丹东与罗伯斯庇尔，他们本来是一起分享革命胜利的革命派，却无奈因为理想的不同而分道扬镳，后来更成为夙敌。以罗伯斯庇尔为首的公安委员会，为了镇压反革命暴乱和打击投机分子，实行恐怖政策，因打击面过宽造 成人人自危。在那种环境下，...　　◎ 花　　絮：　　这是一部用新的视角探索和评价法国大革命的历史片，揭示了革命阵营内部的国民公会与救国委员会、公安委员会之间的矛盾与斗争。瓦依达对历史上的真实人物性格做了改动，将丹东描绘成一个充满理想和热忱、敢于斗争而不惜牺牲自我的英雄人物，目的在于借用法国大革命的历史来呼应其时正如火如荼的波兰团结...　　◎ 获　　奖：　　1984年 英国学院奖最佳外语片奖　　1983年 法国恺撒奖最佳导演奖　　1984年 伦敦评论协会年度最佳导演奖　　1982年 法国电影路易斯·德吕克奖　　1984年 波兰电影节评论奖

德国慕尼黑，丈夫克里斯特告别了妻子亚丽安娜（Margit Carstensen 饰）与瘸腿女儿安吉拉（Andrea Schober 饰），赴奥斯陆公干，但他在半路中转，约会了情人并将其带到自己的乡间别墅。但他意外发现亚丽安娜与情人——自己的助手早已抵达别墅偷情，四人很快在尴尬的气氛中回过神来，坐到了一张桌子上享用晚餐。负责照料别墅的卡斯特与加百列母子注视着四人，内心各有不同的触动。当天夜里，安吉拉在保姆的陪伴下亦抵达别墅，她的出现让亚丽安娜为其腿疾绷紧的神经再次拉紧，气氛一时僵硬。　　第二天夜里，安吉拉组织别墅里的所有八人进行一场叫做“中国轮盘赌”的问答游戏，分成两组的八人互相提问作答，牵出了各自内心隐藏的秘密。

威尔斯唯一一部公映的彩色电影，故事依旧奇情：澳门富商从秘书口中听到一个爱情传说，有人为了香灯有后愿意付钱找人与妻子上床。传说归传说，但澳门富商却要使这个不朽故事成真，找来美女珍．摩露，当正是自己妻子，要她找人轰烈地做爱做的事。乍听下来真是一场天方夜谭，但影片拍来感人至深，53岁的威尔斯与成熟的珍．摩露演出动人不已，最后一个镜头更被影迷形容是「魔术」，令影片入围柏林国际电影节竞逐最佳电影金熊奖。　　The only colour film by Welles publicly released is another showcase of the absurdity of human nature. A Macau millionaire is told a legend about someone who is willing to pay a huge sum for someone who would sleep with his wife in order to produce an heir. In an act to make the legend real and to immortalise it, the millionaire finds Jeanne Moreau to be his wife and starts to search for the man who would make love to her. A potent performance by Welles and Moreau makes the film purely magical; a Golden Berlin Bear nominee for Berlin International Film Festival.

Middle class student Bob Letellier enters a new world when he meets Alain, a free-thinking rebel who, along with his group of young Parisians, has opted for a life of instant gratification instead of work and commitment. At a party, Bob meets a young woman, Mic, who appears to be just as carefree and cynical as Alain. Mic's only dream is to own a luxury car, and with Bob's help, she manages to find the money to but it. Mic's friend Clo discovers she is pregnant and, not knowing who the father is, she asks Bob to marry her. When they next meet at a party, Bob and Mic deny that they have any feelings for one another - a declaration that soon leads to tragedy...　　　　Marcel Carné is widely regarded as one of the standard bearers of French quality cinema of the 1930s and 1940s, responsible for such masterpieces as Quai des brumes (1938) and Les Enfants du Paradis (1945). How ironic then that, in 1958, towards the end of his film-making career, he should make a film which dared to portray the attitudes and behaviour of the 1950s youth, in a way that effectively captures the mood and sentiment of the time.　　　　Les Tricheurs was a hugely controversial film, not least because of its blatant depiction of adolescent free-love, and was even banned in some regions of France. It also received some intensely unfavourable reviews, most notably from the young hotheads on the Cahiers du cinéma such as François Truffaut who cited this film as a prime example of the decline of French cinema into mediocrity. In spite of all this negative press, the film proved to be an astonishing commercial success, attracting five million cinema-goers, and was awarded the Grand Prix du Cinéma français in 1958.　　　　Whilst Les Tricheurs is not as flawless as Carné's earlier masterpieces, it is nonetheless a significant work, having the power to both shock and move its audience, whilst having great entertainment value. It evokes the mood of its time in a way that few French films of this period did, depicting young people as pleasure-seeking rebels, rejecting the austerity and discipline of the previous generation whilst pursuing a life without cares, responsibilities or love. Similarities with James Dean's films of the 1950s (most notably Rebel without a Cause) are apparent, although Carné's treatment of young people is far more abstract - in his film they merely symbolise a world that has lost its way, more or less victims of post-war prosperity. Although the young people in Les Tricheurs lack the authenticity to be totally credible, the film does make an important, and indeed quite disturbing point, about where the permissive society may be heading.　　　　Much of the pleasure of the film is in the performances from its four lead actors, Jacques Charrier, Pascale Petit, Laurent Terzieff and Andréa Parisy, although only Terzieff is really convincing in his role. Marcel Carné originally considered Alain Delon and Jean-Paul Belmondo for the parts of Bob and Alain respectively, before opting for Charrier and Terzieff. As a consolation, Carné offered Belmondo a smaller part in the film - alas too small for the actor to be noticed by the public. Belmondo's breakthrough had to wait until the following year when he starred in Jean-Luc Godard's revolutionary A bout de souffle, a film which offers a very different perspective of the youth generation.

1938年，犯人亨利（Kevin Bacon 饰）试图从著名的阿尔卡特兹监狱逃出，但最终失败。典狱长格伦对威胁自己地位的亨利恨之入骨，将其抛入封闭的地牢中长达三年，期间伴有不计其数的殴打行为。亨利终于得以离开地牢，但他所做的第一件事是用勺子杀死背叛自己的犯人，于是被控一级谋杀。　　刚离开校门的律师詹姆斯（Christian Slater 饰）受命为亨利辩护，长年的折磨让后者几乎丧失沟通能力，詹姆斯不放弃任何机会，逐渐拉近了两人的距离。初次开庭，詹姆斯将矛头对准非人道的狱方，引发媒体关注，也招惹来各方阻碍，女友与亲兄在压力下先后背离他而去。詹姆斯唯一仰仗的只剩下对正义的执着，但最后关头，亨利却表示自己宁愿被判死……

伊夫·蒙当是舞台和电视的双栖明星，他回到阔别了20年的马赛——他年轻时生活的城市，为此马赛大剧院在26日安排了一场名为“我们时代的蒙当”的演出。蒙当是理所当然的主演，女主角是贝蒂·米勒，贝蒂原是香水商店的柜台小姐，怀着明星梦，现在终于实现了……然而，贝蒂的母亲——米莱娜·朗贝尔曾是20年前蒙当的爱人……