影片库

法国意大利1967年让.吕克-戈达尔、克劳德.欧唐-劳拉(《狂爱情挑》)、莫洛.鲍罗尼尼、菲利浦.德-布洛卡(《杀手闹翻天》)等六位导演合导的六部短片，讲述了女性成长阶段的6个不同时期的故事，弗兰西丝.布兰切等6位当时的欧洲女星主演。　　这是一个从原始时代到未来时代的演变过程，有天真浪漫的沙滩少女、雍容华贵的古罗马艳后、泼辣机智的风尘女子...剧中的每个女人都有其独特的美，走进女人世界，让你更了解女人。

由佩雷克的作品改编成的电影却少之又少，一九七四年，法国青年导演Bernard Queysanne改编自佩雷克小说的处女作《沉睡的人》应该算其中最著名的一部了，影片获得了当年的法国让维果奖。这部散文式结构的黑白电影讲述一个普通的年青学生打算在喧闹的城市中与世隔绝以体验一种最极简化的生活，随着时间的流逝，他的生活越来越单调，行为也越来越机械，然而他的内心却愈加能更清晰地观察这个世界，他每天不断的沉思和冥想自己就好像行走在巴黎的大街小巷中，与各式各样的人群交流，同样在思考自己以前的生活状态...　　整部影片的风格很像同属于七十年代的杜拉斯的作品，全片没有一句对白，只有人物的行为动作，臆想中的场景和长得不能再长的长镜头，还有就是大量的画外音，由一个女声用法语朗读出男主角每天的日记，这无疑是一部个人风格化的实验电影，影片的其他方面比如摄影，剪辑等都还有不少值得细看的地方。

本片讲述在军事政权创独裁体制的南欧某国（影射希腊），反对政府的在野党领袖Z先生在一次演讲中遭人暗杀，政府当局公布是意外车祸而死，对这理由不能置信的人们强烈要求查明真相。从Z先生的同事那儿打听到种种迹象的检察官决定抵抗政治压力追查到底，终于发现这是一宗有计划的政治谋杀，并牵扯出许多政界的大人物。可是后来牵涉这件命案的人不是被流放就是被处以徒刑或是被杀。加斯华凭借此片一举成名，并开启了政治黑幕片的新风暴。

Voice 1 (male professional announcer type) This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts.　　These people also scorned subjective profundity. They were interested in nothing but an adequate and concrete expression of themselves.　　Voice 2 (Debord, monotone) Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished.　　Voice 1 They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives.　　Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production.　　The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation.　　Our camera has captured for you a few aspects of a provisional microsociety.　　The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole ” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning.　　This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them.　　The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued...　　Voice 2 Our life is a journey ” In the winter and the night. ” We seek our passage...�　　Voice 1 The abandoned literature nevertheless exerted a delaying action on new affective formulations.　　Voice 2 There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality.　　On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time.　　Voice 3 (young girl) No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom.　　Voice 1 The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive.　　Voice 2 One never really contests an organization of existence without contesting all of that organization's forms of language.　　Voice 1 When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment ordinary life� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever.　　The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant nuns.　　What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality.　　Voice 2 The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations.　　Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep.　　Voice 3 The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world.　　Voice 1 In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past.　　Voice 2 Years, like a single instant prolonged to this point, come to an end.　　Voice 1 What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it.　　Voice 2 The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept　　Voice 3 What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything.　　Voice 2 Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time.　　Voice 1 Really hard to drink more.　　Voice 2 Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation ” poor and false like this botched traveling shot.　　Voice 3 There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed.　　Voice 2 In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need.　　The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life.　　To really describe this era it would no doubt be necessary to show many other things. But what would be the point　　Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories.　　1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.

孤儿塞琳娜(伊莎贝尔·帕斯科饰)继承了她养父的大部分遗产，每天都要承受着她昔日继母的强烈不满。为了求得安宁，她放弃了所继承遗产的一部分，因此，骗色骗财的男友离开了她。于是，塞琳娜感到被遗弃而生活孤单，人生毫无价值。塞琳娜迈上了自杀之路。被救起后，护士热娜维耶芙(莉莎·埃雷迪亚饰)打破各种工作常规，介入到塞琳娜的生活中，积极劝说塞琳娜加入到她的瑜伽教学里来，意图通过瑜伽练习恢复塞琳娜的稳定，使其尽快脱离抑郁症的侵扰。尽管热娜维耶芙发现这对塞琳娜有明显的效果，而塞琳娜的神秘体验也微微触动了灵魂上感情的复苏，但不知为什么，热娜维耶芙的愿望并未实现......

Claudie, a young French woman, inherits her uncle's property in Algeria, much to the disappointment of her scheming cousins Diane and Manuel. On the ferry she meets and falls for Pierre, an idle young man who has squandered his inheritance and is on his way to beg from Christian, his rich but rough-and-ready uncle, who owns a neighbouring farm to Claudie's. Made to work on the farm by Christian as a loan condition, Pierre is soon a changed man, and proposes to Claudie. But when his Arab friend Zoubir invites the Europeans on a hunting party, Diane and Manuel see their chance to move against their cousin.

结束了法国对阿尔及利亚战争之后，同在撤离队伍中的美籍雇佣兵波普和法国军官巴朗偶然相识，又分道扬镳。命运却让这两位性格迥异的男人再次相遇。巴朗为了完成友人生前的承诺，答应冒险进入公司保险库放回一笔价值不菲的有价证券；而碰巧卷入其中的波普则觊觎着保险库中的巨额现金。当他们打开保险库后，却意外发现被卷入了更大的事件中。面对眼前的“囚徒困境”，两位硬汉必须做出艰难的选择。

黑白密室偵探片，十個角色，一女九男，其中一個是兇手。「過去我沒聽說過這戲，為了拍《8美千嬌》，我看了一遍，令我獲益良多，對那年代的美國電影瞭解得更清楚。」（奧桑）《Marie-Octobre》很寫實，是齣沉重的電影，拍得一板一眼。奧桑往相反方向走　－　輕鬆、非寫實、七彩、諷刺（人物互相指控而來）。 同類克里斯蒂式偵探片，奧桑較喜歡佳咸美頓（Guy Hamilton：《破鏡奇案》(The Mirror Crack'd)，《午日奇屍》(Evil under the Sun)，還有Sydney Lumet的《東方快車》。《8美千嬌》參照此片最多的是佈景設計，像客廳、書房、睡房、飯廳等。

法国经典爱情复仇片，性感女神莫妮卡贝鲁齐激情演出！　　　　地中海的小镇上，彼图和他的好友吉勒斯走在一起。彼图因为被人陷害入狱，今天刚好5年刑满获释。而吉勒斯现在已经成了镇上的黑帮老大。回到哥哥的家里，哥哥已经结婚了，过着充实安逸的生活。然而，让彼图震惊的是，哥哥已经怀孕的妻子，竟是5年前自己的女朋友——性感美丽的玛居丽……她望向彼图的目光中，有幽怨，也有欢欣……　　彼图在迪厅酒吧当服务生，俊郎的他很招女人们的喜爱。5分钟的时间，那个穿粉红色迷你裙的女人就钻进了他的怀里……然而，酒吧里的流氓却惹事了……他们殴打一个男客人，并企图强奸其女友……彼图看不下去，冲上去阻止……那对被流氓殴打的男女带着一群人回到迪厅寻仇……混乱中，流氓开枪打死了他们，并嫁祸给彼图……这时黑帮老大出现了，他表示会帮助彼图，却枪杀了唯一的活口……　　哥哥不愿意彼图连累他，危及他的妻子和家庭；无处可去的彼图只好一路逃亡，暂居一个旧日朋友的家里……然而，老奸巨滑的黑帮老大吉勒斯为了除掉彼图，终于露出了真实面目……他枪杀了彼图的哥哥……彼图也突然明白了原来陷害自己入狱的人正是黑帮老大……愤怒的彼图接过嫂子递过来的枪，开始了疯狂的复仇……

落寞的青年亚历克斯（德尼·拉旺 Denis Lavant 饰）独自徘徊巴黎街头，他的女友移情别恋，不久又要去服兵役，钟爱的电影事业前景模糊。偶然机缘，亚历克斯进入一个私人聚会，并结识了美丽的女孩蜜蕊拉（蜜蕊拉·皮雷 Mireille Perrier 饰）。蜜蕊拉此前与男友伯纳情深意笃，为了爱情她甘愿奉献一切，这却让对方无法承受如此炽烈的感情，只能选择逃避。相同的境遇让他们走到一起，互诉各自的情感经历，两人的心由此更加贴近。亚历克斯和蜜蕊拉相互依偎，空气中弥漫着悲伤无望的气味……　　本片为莱奥·卡拉克斯（Leos Carax）导演处女作，并荣获1984年戛纳电影节青年奖。

一部关于一个穷人和他的狗的短片，法国导演让·雅克·贝奈克斯的电影处女作

法国1968年瓦勒里安.包齐瓦克(《野兽》《传说》)又一经典情色名作。　　在传说中的Goto岛上，所有居民都在残暴的君主Goto三世的统治下辛苦劳作。当君主的妻子Glyssia救了一个叫Grozo的男人免于死刑之后， Glyssia还给了他一份安稳的工作，后来杀死当地的捕蝇鸟。但没有人意识到Grozo贪恋的不仅仅是皇后Glyssia的美貌，还有王位也是他的觊觎之物。

身材性感长相美艳的珍娜（艾曼纽·贝阿 Emmanuelle Béart 饰）是周遭邻里公认的美女，然而，在和身为军人的丈夫路易（丹尼尔·奥图 Daniel Auteuil 饰）结婚没多久，战争便爆发了，为了保护国家，路易义不容辞地踏上了征程，留得珍娜一人独守空闺，时间久了，寂寞难耐的珍娜同一位名叫马西亚（加布里埃尔·巴里利 Gabriel Barylli 饰）的英俊男子展开了一段不伦之恋。　　战争结束之后，路易回到了珍娜身边，大度的他原谅的珍娜的出轨，并和她一同搬往了远离是非之地，企图重新回归平静的生活。然而，正当两人的感情重新热烈燃烧之时，战争的再度降临和情人的意外回归将这个家庭又一次推向了风口浪尖。

During the cold and rainy off-season a man arrives in a seaside town and, giving his name only as Pierre, checks into the only hotel which remains open. His arrival arouses curiosity and a degree of suspicion, as people note that he appears to know the area, yet gives no explanation for his presence at that bleak time of year in the dead-end town.

在一个英语学习班上，法国姑娘奥迪尔（安娜·卡里娜 Anna Karina 饰）认识了两名男子阿瑟和弗朗茨，他们是两个着迷于美式文化的年轻人，向往着惊险的传奇故事。奥迪尔很快就被风流的阿瑟吸引，渐渐地爱上他，他们三人开始常常混在一起，坐在敞篷跑车里兜风。　　奥迪尔寄宿在一所豪华大宅里，她告诉弗朗茨，这所屋子里存放着巨额现金。阿瑟和弗朗茨便策划着要入屋行窃，后来奥迪尔想要退缩，然而阿瑟他们坚持要行动，并计划好了具体时间。到了那一天，事情却进行得并不顺利，奥迪尔一而再地要求他们取消行动，但是阿瑟表示明天再来，甚至动手打了奥迪尔。第二次的行动，会带来怎么样的灾难性后果？

爱斯米兰达是一个性格活泼热情似火的吉普赛女郎，生性善良的她赢得了许多人的赞美和喜爱。巴黎圣母院的神父克洛德觊觎爱斯米兰达的美貌已久，终于按奈不住派出手下样貌丑陋的撞钟人卡西莫多，将爱斯米兰达强行掠夺至巴黎圣母院，谁知道半途杀出了英俊勇敢的上尉菲比斯，后者令爱斯米兰达一见倾心。　　菲比斯遭到了蒙面歹徒的袭击，而爱斯米兰达居然成为了罪魁祸首。爱斯米兰达被判处绞刑，在行刑之前，卡西莫多救走了身陷囹圄的爱斯米兰达，将她藏到了巴黎圣母院之内。起初，爱斯米兰达对卡西莫多充满了戒备，但随着时间的推移，她渐渐了解到，在卡西莫多丑陋的外表下，隐藏这一颗金子一样的心。

　　十七世纪的路易十四时代，在肮脏混乱小镇上的少女玛奇丝（苏菲•玛索SophieMarceau饰）以一曲美丽的舞蹈打动了来此演出的莫里哀剧团，玛奇丝跟着剧团来到了巴黎，开始做起了绝世名伶的美梦。然而演员路并不像她想象的顺利，她大多时候只能出演木讷愚蠢的哑人，并且要靠出卖身体的代价来换取演出的机会。诗人拉辛（兰伯特•威尔逊LambertWilson饰）与宫廷贵族在看戏时看中了玛奇丝，她因此获得了去为路易十四国王表演的机会。并由此与拉辛相识，两人逐渐产生了感情。玛奇丝开始在剧团和拉辛之间徘徊不断，最终决定出演了拉辛的悲剧，并且大获成功，也获得了国王的青睐。而再次演出时她却抱病昏倒，代替她演出的侍女不但打破了她与拉辛之间关于剧目角色的约定，更让她怀疑自己的价值……

法国巴黎，孤独的小男孩帕斯克（Pascal Lamorisse 帕斯克•拉莫里斯 饰）独自走在上学的路上，他无意中捡到一只红气球。红气球仿佛一个淘气却又乖巧的孩子一般，紧紧跟随着小男孩去学校、坐车、上教堂。它为帕斯克带来了莫大的快乐，但是一群坏孩子嫉妒帕斯克有这么神奇的红气球，他们偷偷尾随，试图将气球打破……

　　平民家庭的托托（ThomasGodet饰）与隔壁富人家庭的阿尔弗雷德（HugoHaroldHarrison饰）在同一家医院同一天内出生。托托坚信，因为医院的一场大火，导致他们两个婴儿被父母抱错。本该属于他的优渥生活被阿尔弗雷德夺去，当然，每当他提及此事时不免遭受阿尔弗雷德的一顿老拳。随着父亲的意外去世，托托对阿尔弗雷德一家的嫉恨逐渐加深。憎恨并未令他得到满足与补偿，反而使他的一生永远笼罩在阴影之中……

The summer of 1939, France and Provence, 14 year old boy Julian is infatuated with her cousin Julia, Julia and his family lived in a sm all hotel, unfortunately, she ignored him, because she is the cousin in several years. The guests of the hotel Charles, a shameful 20 year-old young people, regardless of their own was engaged at this girl, joined the competition game...

　　第67届戛纳电影节一种注目单元宣布由法国影片《派对女孩》开幕，LaFemis毕业的三人导演组合，曾凭《福尔巴克》获克莱蒙费朗短片奖，凭《女孩免费》获凯撒最佳短片奖。此次是他们首次执导长片，讲述一位60岁的酒吧女郎，依旧夜夜派对与男欢歌。她渐渐觉得自己老了。有天她决定嫁给自己的一个熟客……

十九世纪的巴黎，贫困的冉•阿让（Jean Gabin）因为偷一块面包被判处十九年的苦役。出狱后，走投无路的他被好心的主教（René Fleur）收留过夜，可是他却偷走了主教的银器。警察将他抓获，准备再次将他投入监狱，临危之际，主教的谎言将他拯救，他也得到感化，化名开始了洗心革面的生活。

Each night in Paris, hundreds of men and women anonymously use telephone lines that date from the German Occupation and are no longer listed to talk to each other, to love each other. These people, shipwrecked lovers, are dying to love, to escape the abyss of solitude...

帕斯卡·罗卡尔德在这部影片中的精彩表演，为她赢得了1994年马赛第十一届国际妇女电影节最佳女演员的的殊ddd。r故事发生在巴黎，美丽的马西尔德今年三十岁，她靠帮人修复油画为生。男朋友保罗曾经是巴黎艺术学校的教授，他经常鼓励马西尔德自己进行些创作。马西尔德的姐姐爱丽斯在一家建筑作坊过这单调乏味的生活。从童年开始，姐妹俩就几乎没有丝毫的相似之处。在母亲的葬礼上，两个人再次见了面。一天，马西尔德载着保罗的儿子托马斯回家，途中发生意外。马西尔德受了轻伤，但是托马斯当场身亡。马西尔德顿时失去了活下去的希望，她没有再见保罗，躲进了姐姐家中。能把马西尔德从绝望中拯救出来的只有绘画，姐姐爱丽斯给了她莫大的鼓励。但是爱丽斯没有把事情告诉任何人，她像照顾小孩子一样呵护着半疯状态的马西尔德。为了查明事情的原委，保罗雇用了私家侦探，但是没有任何结果。r一个偶然的机会，爱丽斯的朋友劳伦特注意到了爱丽斯家中的一幅油画。劳伦特以为这幅艺术品是出自爱丽斯之手。无奈之下，爱丽斯装作自己就是那个所谓的艺术家。接着，劳伦特成了她的经历，并且为她开办了一个大型的画展。爱丽斯越来越有自信，享受这一切荣誉，而此时，马西尔德却生活在另外一个世界。直到有一天，整个事情败露了：修道院里的牧师在报纸上获知此事。马西尔德停止了绘画，并且开始在修道院的墙上创作壁画。在绝望的时刻，马西尔德送给了爱丽斯最后一幅油画，那是她在发生车祸前送给保罗的副本。r奇迹终于发生了：保罗在参观爱丽斯的画展时认出了那幅作品。他跟踪爱丽斯并找到了马西尔德。保罗从未停止对马西尔德的爱，因此，他原谅了马西尔德，他使马西尔德走出了修道院，也走出了绝望。就在马西尔德在遥远的亚洲举行她的第一个画展的同时，姐姐爱丽斯准备用同样的方法俘获一个极具天分的年轻画家的心……

这是一部非常风格化的作品，主角是一名年轻的威尔士骑士，他来到一处神秘的古堡，在那里他见到了圣杯的幻像，但他自己却没有意识到；次日清晨，古堡人去楼空，骑士继续出行，当他猛然醒悟到自己看到了圣杯再回去时，古堡已经消失，于是他只能继续他的圣杯寻访之旅。影片完全在摄影棚内拍摄，布景故意做得很“假”，而且台词和动作多有重复，颇有一点曲艺的效果。

Fantômas makes it as the emperor of Crime. First is the robbery at the Royal Palace Hotel. Then he abducts Lord Beltham. As Fantômas' fame increases actor Valgrand creates the rôle of public enemy No.1 on stage. Eventually Inspector Juve, with a little help from Fandor, arrests Fantômas and he is soon sentenced to die on the guillotine. But... Written by viktor-18

美丽的中产阶级女子塞芙丽娜（凯瑟琳•德纳芙 Catherine Deneuve 饰）拥有一个幸福美满的家庭。身为外科医生的丈夫皮埃尔（让•索尔 Jean Sorel 饰）英俊温柔，收入颇丰，但他却始终无法令妻子得到肉欲上的满足。碍于身份，塞芙丽娜只得通过幻想自己受人虐待和欺凌，并从中得到欢愉。　　无可忍耐之下，她跑到妓院卖身，因为只能在丈夫出诊的这段时间（下午2点到5点）出卖身体，因此她得到了“白日美人”的称号。从最初的抗拒到完全的解放，塞芙丽娜得到莫大的满足与快感。在此期间，她结识了职业杀手马塞尔（皮埃尔•克莱蒙迪 Pierre Clémenti 饰），后者为白日美人的美艳与神秘所吸引，却也将彼此带入现实与虚幻交错的混乱之中……

法国印象主义的健将之一马塞尔·莱尔比耶（Marcel L’Herbier）在1928年导演的默片史诗L'Argent，本片由Brigitte Helm、Marie Glory和Yvette Guilbert主演。

1944年，法国小孩安托万、朱利安因错报军情，被迫踏上了去里昂寻找他们母亲的逃亡之旅。途中，他们遇上了一个遭受病痛折磨的德国大兵。三人经历了由最初的相互责难到最终的难舍难分的情感转变，仿佛都从对方那里找回了自己想要的亲情（编译：提前感伤@飞屋aerohut）

A pit worker is crippled by an accident and his wife flirts with another man.

Like his fiery study of a popular milieu in Fièvre, Louis Delluc's early masterpiece of impressionist cinema, La Femme de Nulle Part, is almost impossible to see outside of rare archival projections in Paris. Shot in natural settings, and stripped of all that is not cinema, Delluc's psychological drama featuring symbolist muse Eve Francis is an experiment in 'direct style.' A fascinating study in the relationship between past and present, memory, dream and reality, this revolutionary film would be a source of inspiration for successive filmmakers, from Francois Truffaut to Alain Resnais.

17世纪的法国，音乐大师桑德·哥伦布（Jean-Pierre Marielle 饰）沉浸在丧妻之痛中无法自拔，他带着两个女儿远离喧嚣，过着隐居的生活，每当他演奏手中的维奥尔琴时，妻子的倩影便会出现在他的面前。英俊潇洒、才华横溢的年轻人马莱斯（Guillaume Depardieu与Gérard Depardieu 饰）拜入哥伦布的门下，向其学习音乐。心高气傲的他无心师傅的教诲，一心凭着技艺跻身凡尔赛著名琴师行列。师徒俩由此决裂，而哥伦布的大女儿玛德琳（Anne Brochet 饰）则紧随爱人马莱斯的身后。纸醉金迷，物欲横流，被奢华表象所迷惑的马勒斯渐渐丧失原有的真性情，他与玛德琳的爱情破碎，那曾经为爱人创作的《梦中的女孩》也变成不堪的回忆……

这部影片是法国导演Andre Cayatte 1950年之力作，为1950年法国电影空洞时期填补了一定的空白。