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这头可爱的小北极熊,有着一段凄惨的遭遇。去年12月,母熊妈妈生下克鲁特和它的孪生兄弟后,就把它们丢弃在了洞穴里。克鲁特的兄弟不久后就夭折了,而小克鲁特却幸运地被饲养员救了出来。从那以后,克鲁特的生活就大变样了,喝牛奶,吃鱼肝油,鸡汤进补,睡觉的时候抱着泰迪熊。也正是这种娇生惯养的状况,让一些动物保护人士看不惯了。他们认为这样做会破坏野生动物的天性。有的人甚至提出应该给克鲁特打毒针,让它安乐死。
不过,看着小克鲁特一双无辜的大眼睛,实在没人下得了手。柏林动物园最终还是决定留下克鲁特。柏林动物园园长说,如今全球气候变暖,再加上人类在北极附近活动频繁,严重威胁着北极熊的生存。科学家预测,照这样下去,北极熊将在100年内灭绝。因此,可爱的小克鲁特就越发显得珍贵。
纪录片《Knut und seine Freunde》叙述了小北极熊克鲁特如何征服全世界的故事。
Alexander Kluge: The Power of Feeling
When I started working on The Power of Feeling, I was not in a rational state. I did not say, I have a subject and now I will make a film about it. Instead I was spellbound and observed in my direct surroundings, for example, how feelings move. I have not really dealt with the theme of my mother's death and the fact that she was the one who taught me "how feelings move." Nor have I dealt with how she died. That was an entire palette of feelings: "All feelings believe in a happy end," and everyone believes tacitly that they will live forever: The entire palette is somehow optimistic, a positive attitude towards life having been put on the agendaas long as she was young, as long as her body held out, from one day to the next she collapsed. She just suddenly collapsed, like in an opera where disaster takes the stage in the fifth act. It felt as if I had observed an air raid or a disaster.
The film The Power of Feeling is not about feelings, but rather their organization: how they can be organized by chance, through outside factors, murder, destiny; how they are organized, how they encounter the fortune they are seeking.What is all this organization of feelings about? Generally feelings tend to be a dictatorship. It is a dictatorship of the moment. The strong feeling I am having right now suppresses the others. For thoughts this would not be the case. One thought attracts others like a magnet. People therefore need affirmation by other people to be sure about their own feelings (to counteract the acquisition of their feelings through outside forces). Through the interaction of many people, for example, in public, the various feelings also have a magnetic attraction to one another just like thoughts do. Feelings communicate through their manifestation in public.
The cinema is the public seat of feelings in the 20th century. The organization is set up thusly: Even sad feelings have a happy outcome in the cinema. It is about finding comfort: In the 19th century the opera house was the home to feelings. An overwhelming majority of operas had a tragic end. You observed a victim.
I am convinced that there is a more adventuresome combination: Feelings in both the opera and traditional cinema are powerless in the face of destiny's might. In the 20th century feelings barricaded themselves behind this comfort, in the 19th century they entrenched themselves in the validity of the lethal seriousness.
1934年,德国著名女导演莱尼•里芬斯塔尔(Leni Riefenstahl)受邀拍摄了《意志的胜利》。影片由纳粹构思,第三帝国出资赞助,记录了纳粹巅峰时期的会议、集会和游行盛况。为配合拍摄,帝国提供...
音乐家传记,克劳斯·金斯基选择的是帕格尼尼,赫尔佐格选择的则是杰苏阿尔多。可以看见赫、金二人的异与同。赫尔佐格在描述杰苏阿尔多的时候是稍为审慎的,或者说他的狂躁中始终包含着某种审慎;但金斯基的帕格尼尼...
谬托知已 实是狼心狗肺 遇难不屈 乃获最后胜利 广袤的北美草原一望无际。 大熊族酋长的儿子托凯依托(盖文源配音) 长得高大雄伟,精于马术。在白人开设的酒店里,他看见父亲同阴险狡诈的福克斯(戴学庐配音)赌钱,气恼地走开了。老酋长输光了现钱,又从怀里摸出一粒金子,白人大为惊愕,贪婪的目光一起射向酋长的怀里。福克斯蓦地拔出匕首顶住酋长的胸口,要酋长说出金子藏处,老酋长不从,结果为福克斯杀死。 驻军少校史密斯(翁振新配音)面对部落的反抗忧心忡忡,束手无策。罗奇(杨成纯配音)少尉奉命押送军火,前来增援,中途遭到塔雄卡维科和托凯依托的袭击,罗奇受伤落荒而逃。 托凯依托为避免冲突激化,只身来到父亲遇难的酒店,同少校谈判和平和公理。具有正义感的白人骑士亚当斯(任伟配音)见罗奇挟嫌报复,提醒少校阻止了谋杀。托凯依托趁机放火烧了仓库,然后远走高飞。 由于年迈昏庸的大熊族长老(富润生配音)轻信福克斯的许诺,托凯依托不得不遵命前往驻军处谈判。罗奇借口黑山发现金矿,以建造铁路为由,强迫托凯依托在迁移书上签字。年青的酋长识破了罗奇的诡计,将协议书当场撕毁。罗奇凶相毕露,下令关押酋长。少校见罗奇过于霸道,上前阻止,福克斯竟挥拳把少校击倒在地。 印第安人被强行驱赶到一片荒凉的石头地,长老才如梦初醒。同时,罗奇为了夺取大权,谋害了受伤的少校。临终前,少校痛苦地呼喊着女儿凯蒂。葬礼后,正直善良的亚当斯承担了照顾凯蒂的责任。 释放托凯依托的命令下达后,福克斯悄悄溜进了地窖,凯蒂发觉后,连忙叫喊亚当斯。地窖里,福克斯又持刀逼迫托凯依托供出藏金子的山洞。千钧一发之际,亚当斯及时赶到,福克斯只好悻悻地走了。 在移民迁送站,托凯依托得悉战友塔雄卡维科惨遭杀害,不由痛楚万分。由于奸细塔托卡诺的出卖,白人还抢走了唐纳酋长的武器和马匹。唐纳误以为托凯依托和托比亚斯(沈大谦配音)出卖了他们,命人擒获了两人。双方误会消除后,他们一起从罗奇的营地夺回了枪枝马匹,并杀死了罗奇。 福克斯见托凯依托杀死了罗奇,便率领部落紧追托凯依托不舍。托凯依托安排别人渡河之后,决定同福克斯一伙决一死战。狡猾的福克斯冷不防抛出绳索,紧紧套住了托凯依托。哪知正当他得意忘形时,托凯依托奋力从背后跃上福克斯的马,一刀结果了罪恶累累的“屠夫”。这时,众骑士纷纷围着托凯依托,唐纳酋长挺身而出,引开骑士。最后,两人摆脱了追踪,顺利返回了部落。 晨曦初露,微风轻拂,托凯依托向部落的男女老少发誓:给部落带来永久的和平和安宁。
电影《来自深处的钟声》是一部有关俄罗斯西伯利亚宗教的纪录片,电影前半部分通过一位耶稣装扮的人和心理治疗师的布道表现对神和信仰的选择,后半部分讲到了陷落的科特兹城(the lost city of Kitezh),讲的是蒙古人的军队攻来时市民祈求上帝的庇护,上帝听到他们的祈祷后,把城市置入湖中,但人们相信城市依然存在,听见来自湖底深处的钟声。而这里,逐渐这也成为了俄罗斯精神的存在。
Here Herzog sets out to document a small group of British physicians who provide medical supplies and aid to the vast undeveloped interior of tribal eastern Africa. Werner's fascination with these "flying doctors" seems genuine though comes across as exploitive and poorly realized. He focuses primarily on the indigenous tribes' primitive conditions and quirky cultural differenc...
赫尔佐格这次将目光对准印度王室,一个富丽堂皇的家族,一些不为人知的风俗习惯,很多奇奇怪怪的装束和表演,在外人看来不免哑然失笑、不可思议,但赫尔佐格最伟大的地方就在于他永远客观冷静、充满人道主义的眼光,他用他不偏不颇的镜头语言,向世人传达着,在这个多元化的世界上,永远存在着坚定的立场、自得其乐的感怀、忠诚的信仰,你可以不认同,但你不能否认他们的存在,你必须尊敬他们,因为世间万物,和你呼吸的每口空气一样生动新鲜,他们和你 一样在某一角落倔强生长并茂盛灿烂。
这部关于1936年柏林奥运会的纪录片是第一部纪录夏季奥运会的电影。有如英雄史诗般气势恢弘,堪称影片史上的经典之作。至今仍有争议的德国女导演莱妮·瑞芬斯塔尔在拍摄本片时得到希特勒的全力支持,动用了大量的人力与物力,可以说空前绝后。影片通过镜头向观众展示了运动之美,竞争的刺激以及理想主义的巅峰。同时试图以歌颂年轻男性躯体之美以及运动的威力来宣扬纳粹精神,被认为是一部纳粹唯美主义的登峰造极之作,从此永远打上了历史的烙印。本片分上下两部,由《国家的节日》和《美的节日》构成。