影片库

As the innocent Célène (Paola Locatelli) falls in love with popular surfer Tristan (Simon Rérolle) in her new school, she has no idea that she’s the object of a cruel bet between Tristan and Instagram queen Vanessa (Ella Pellegrini) Dangerous Liaisons, a film starring Paola Locatelli and Simon Rérolle, only on Netflix, July 8th.

一天早晨，两个非洲小孩特内和他妹妹巴菲奥卡迪耶离开了他们的村庄，找寻在他们洗澡时消失了的一只青鸟。在路上他们遇见了死去的祖父母、森林里的鬼魂和快乐首领的指导。这些角色中的每一个都讲述了关于生死的故事。在他们旅程的终点,他们遇见了未来之王，在那里也有时间之王和所有即将出生的孩子。经历了这次震撼之旅后,兄妹俩回到了家。

1815年，在马赛的城墙之内，埃德蒙·唐泰斯因一项他未曾犯下的罪行而被囚禁在坚固的伊夫堡监狱中。经历了十四年的监禁，他最终精心策划了逃脱，并开始了一场精心设计的复仇之旅。唐泰斯化身为多个身份，其中之一是“基督山伯爵”，他首先接近那些如今身居高位的敌人，以便更好地将他们击倒。但复仇的代价对灵魂来说是沉重的……

法国意大利1967年让.吕克-戈达尔、克劳德.欧唐-劳拉(《狂爱情挑》)、莫洛.鲍罗尼尼、菲利浦.德-布洛卡(《杀手闹翻天》)等六位导演合导的六部短片，讲述了女性成长阶段的6个不同时期的故事，弗兰西丝.布兰切等6位当时的欧洲女星主演。　　这是一个从原始时代到未来时代的演变过程，有天真浪漫的沙滩少女、雍容华贵的古罗马艳后、泼辣机智的风尘女子...剧中的每个女人都有其独特的美，走进女人世界，让你更了解女人。

由佩雷克的作品改编成的电影却少之又少，一九七四年，法国青年导演Bernard Queysanne改编自佩雷克小说的处女作《沉睡的人》应该算其中最著名的一部了，影片获得了当年的法国让维果奖。这部散文式结构的黑白电影讲述一个普通的年青学生打算在喧闹的城市中与世隔绝以体验一种最极简化的生活，随着时间的流逝，他的生活越来越单调，行为也越来越机械，然而他的内心却愈加能更清晰地观察这个世界，他每天不断的沉思和冥想自己就好像行走在巴黎的大街小巷中，与各式各样的人群交流，同样在思考自己以前的生活状态...　　整部影片的风格很像同属于七十年代的杜拉斯的作品，全片没有一句对白，只有人物的行为动作，臆想中的场景和长得不能再长的长镜头，还有就是大量的画外音，由一个女声用法语朗读出男主角每天的日记，这无疑是一部个人风格化的实验电影，影片的其他方面比如摄影，剪辑等都还有不少值得细看的地方。

本片讲述在军事政权创独裁体制的南欧某国（影射希腊），反对政府的在野党领袖Z先生在一次演讲中遭人暗杀，政府当局公布是意外车祸而死，对这理由不能置信的人们强烈要求查明真相。从Z先生的同事那儿打听到种种迹象的检察官决定抵抗政治压力追查到底，终于发现这是一宗有计划的政治谋杀，并牵扯出许多政界的大人物。可是后来牵涉这件命案的人不是被流放就是被处以徒刑或是被杀。加斯华凭借此片一举成名，并开启了政治黑幕片的新风暴。

Voice 1 (male professional announcer type) This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts.　　These people also scorned subjective profundity. They were interested in nothing but an adequate and concrete expression of themselves.　　Voice 2 (Debord, monotone) Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished.　　Voice 1 They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives.　　Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production.　　The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation.　　Our camera has captured for you a few aspects of a provisional microsociety.　　The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole ” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning.　　This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them.　　The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued...　　Voice 2 Our life is a journey ” In the winter and the night. ” We seek our passage...�　　Voice 1 The abandoned literature nevertheless exerted a delaying action on new affective formulations.　　Voice 2 There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality.　　On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time.　　Voice 3 (young girl) No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom.　　Voice 1 The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive.　　Voice 2 One never really contests an organization of existence without contesting all of that organization's forms of language.　　Voice 1 When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment ordinary life� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever.　　The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant nuns.　　What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality.　　Voice 2 The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations.　　Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep.　　Voice 3 The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world.　　Voice 1 In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past.　　Voice 2 Years, like a single instant prolonged to this point, come to an end.　　Voice 1 What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it.　　Voice 2 The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept　　Voice 3 What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything.　　Voice 2 Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time.　　Voice 1 Really hard to drink more.　　Voice 2 Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation ” poor and false like this botched traveling shot.　　Voice 3 There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed.　　Voice 2 In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need.　　The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life.　　To really describe this era it would no doubt be necessary to show many other things. But what would be the point　　Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories.　　1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.

本片由伊莎贝尔·于佩尔出演，故事改编自卡罗琳·米歇尔-阿奎尔(Caroline Michel-Aguirre)撰写的同名小说，原著小说讲述2012年12月17日，在巴黎郊区的一栋房子里，一名女子被绑在椅子上，阴道内被插入一把刀柄，肚子上被刀刃划出字母“A”。她的名字叫莫林·科尔尼(Maureen Kearney)，是阿海珐工会成员。

主授英国文学的大学教授玛丽（夏洛特·兰普林 Charlotte Rampling 饰），在其端庄切不可侵犯的外表下，隐藏着沉睡已久的蓬勃欲望。她与丈夫让（布鲁诺·克雷默 Bruno Cremer 饰）几十年的生活平淡如水，波澜不惊。这一切，却被丈夫的失踪击得粉碎。某个海滨的早晨，让独自离开度假小屋，一去不返。在此之后，玛丽似乎竭力控制着自己的情感，她设想丈夫仍在身边，每天陪她逛街、采购、聊天，生活一如既往。　　不久，一具尸体被打捞上来。玛丽的自我麻痹结束，她开始试图了解丈夫的一切，却发现夫妻俩的隔阂与疏离如此之深。而在这一过程中，关于让的行踪也变得扑朔迷离，或生或死，永无定论……

孤儿塞琳娜(伊莎贝尔·帕斯科饰)继承了她养父的大部分遗产，每天都要承受着她昔日继母的强烈不满。为了求得安宁，她放弃了所继承遗产的一部分，因此，骗色骗财的男友离开了她。于是，塞琳娜感到被遗弃而生活孤单，人生毫无价值。塞琳娜迈上了自杀之路。被救起后，护士热娜维耶芙(莉莎·埃雷迪亚饰)打破各种工作常规，介入到塞琳娜的生活中，积极劝说塞琳娜加入到她的瑜伽教学里来，意图通过瑜伽练习恢复塞琳娜的稳定，使其尽快脱离抑郁症的侵扰。尽管热娜维耶芙发现这对塞琳娜有明显的效果，而塞琳娜的神秘体验也微微触动了灵魂上感情的复苏，但不知为什么，热娜维耶芙的愿望并未实现......

一位黑人演员即将登台表演，他迎向舞台中央享受热情如火的掌声，从这个马戏团开始，他有著身为命运小丑最灿烂及黯淡的光影聚焦。在巴黎最美好的年代，成为第一位登台表演的巧克力色人种，这是属于他的特异，可能也是不幸。命运偶然，当他遇见福提特成为表演搭档后便迅速窜红，引起群众热潮，在舞台的星 光灿烂之下──赌博、歧视、崛起与堕落，将串起他们特殊及迥异的传奇一生。

史蒂芬·布塞将拍摄第九部长片[无论好坏](Pour le meilleur et pour le pire，暂译)。布塞也将与文森特·林顿继[尚蓬小姐]、[弥留之春]、[市场法则]、[开战]后第五度携手，桑德琳娜·基贝兰则担任本片女主角，安东尼·巴容([祈祷])同时加盟出演该片。本片剧本由布塞与老搭档奥利维尔·拉戈斯共同撰写，故事围绕57岁的菲利普·莱梅瑟(林顿饰)展开。他的妻子(基贝兰饰)准备离他而去，而深爱着他的妻子离开他的原因却是因为他已渐渐沉迷于工作压力无法自拔。菲利普是一家美国投资企业的高管，而他现在陷入了两难的境地，他不知道如何满足上司的要求，此刻的他早已精疲力尽。影片将在法国南部的新阿基坦大区阿让镇及其附近取景，共计拍摄五周。影片将由Diaphana法国发行，Wild Bunch负责国际销售。

Claudie, a young French woman, inherits her uncle's property in Algeria, much to the disappointment of her scheming cousins Diane and Manuel. On the ferry she meets and falls for Pierre, an idle young man who has squandered his inheritance and is on his way to beg from Christian, his rich but rough-and-ready uncle, who owns a neighbouring farm to Claudie's. Made to work on the farm by Christian as a loan condition, Pierre is soon a changed man, and proposes to Claudie. But when his Arab friend Zoubir invites the Europeans on a hunting party, Diane and Manuel see their chance to move against their cousin.

Joachim 是一个生活在巴黎、事业成功的电视编剧。四十岁生日的临晨，他决定放弃一切——孩子、友人、敌人、爱情与遗憾——去美国从零开始。之后，他带领“新滑稽艳舞团”（New Burlesque ）回到故乡进行巡演。艳舞团团员因Joachim 而对法国巴黎充满向往。幽默的表演和脱衣舞娘丰满的身材令男女老少沉迷不已。尽管下榻的旅馆平庸不堪，使用的电梯音乐（musique d’ascenseur ）乏善可陈，又缺乏资金，女演员依然营造出了新奇、热情而欢乐的气氛。但是，他们决定在巴黎演出压轴戏，将巡演推向高潮的梦想破裂了：Joachim 的老“朋友”背叛了他，取消了其预定的演戏场所。巴黎之行似乎注定来去匆匆，过去种种伤感的回忆突然被揭开……　　Joachim, a former Parisian television producer had left everything behind - his children, friends, enemies, lovers and regrets to start a new life in America. But he returns with a team of New Burlesque strip-tease performers whom he has filled with romantic dreams of a tour of France, of Paris!　　Traveling from town to town, despite the cheap hotel rooms and lack of money, the curvaceous showgirls invent an extravagant fantasy world of warmth and hedonism that wins an enthusiastic response from men and women alike.　　But their dream of a tour culminating in a last grand show in Paris goes up in smoke when Joachim is betrayed by an old friend and loses the theatre where they were due to perform. An obligatory return journey to the capital violently reopens the old wounds of his past...

从他们青春期开始的每年夏天，Dead MaKabés乐队就会出发参加一些欧洲音乐会和音乐节，他们把这次旅行称之为“夏之旅”。但是，如今他们四人都处于而立之年，这周的旅行是他们最后的冒险……

In the Kingdom of Letonia, Prince Egon has only one thing in mind: finding Sleeping Beauty and breaking her spell. But his father, the King, does not agree.

本剧讲述了来自巴黎问题郊区的三兄弟的故事。苏雷曼是巴黎的一名学业有成的法律系学生。他在一场著名的辩论决赛中遇到了丽萨，辩论的主题是政府对于郊区现状的责任。丹巴是三兄弟中年龄最大的，他在街头混迹，以贩毒为生。他们 15 岁的弟弟努姆克仍在努力寻找自己的出路，他必须决定跟随哪一位兄弟的脚步。一场战斗，一声枪响，一场悲剧。

结束了法国对阿尔及利亚战争之后，同在撤离队伍中的美籍雇佣兵波普和法国军官巴朗偶然相识，又分道扬镳。命运却让这两位性格迥异的男人再次相遇。巴朗为了完成友人生前的承诺，答应冒险进入公司保险库放回一笔价值不菲的有价证券；而碰巧卷入其中的波普则觊觎着保险库中的巨额现金。当他们打开保险库后，却意外发现被卷入了更大的事件中。面对眼前的“囚徒困境”，两位硬汉必须做出艰难的选择。

Sébastien Nicolas总是梦想着成为其他人，不过他一直没有机会付诸行动。直到有一天，他开始观察、研究并模仿他遇见的那些人，并融入了那些人的生活中。Sébastien Nicolas的梦想似乎快要实现了，然而，有些路一旦开始走下去就无法再回头了……

让-雅克·阿诺将执导聚焦2019年巴黎圣母院大火事件的新片[燃烧的巴黎圣母院](Notre Dame On Fire，暂译)。阿诺将与托马斯·彼得葛恩([预言者])共同操刀剧本。巴黎圣母院于法国当地时间2019年4月15日18时50分左右发生大火，失火点位于教堂阁楼处。大火导致其尖顶坍塌，中后部的木质屋顶完全被烧毁，而其石制的拱顶大部分得以保存。几百名消防员彻夜扑救，直至第二天黎明，大火得以扑灭，挽救了建筑物的整体结构。影片将聚焦大火发生的24小时。

这部影片被形容为一部“三个乐章的交响乐”，片中集合了几位有着不同国家、种族背景的角色。影片的故事发生在一艘地中海豪华邮轮上，游轮行经六处著名的欧洲神话故事遗址，其中包括埃及、巴勒斯坦、希腊、敖德萨、那不勒斯、巴塞罗那。来自世界各地不同文化背景、说着不同语言的乘客在这里相遇。主要角色包括一位来自莫斯科警察局的探长，一名出身背景不详、由孙女陪同的老战犯，一名上了年纪的法国警察，一位巴勒斯坦大使，一位前联合国女官员，一名间谍，以及法国哲学家阿兰·巴丢和美国“朋克教母”帕蒂·史密斯。

Thomas因年幼时父母被暴徒杀害而心灵受创，他父亲生前的朋友Joe收养了他，视其如儿子般把他养大。有一天Joe突然神秘地提出要让Thomas去威尼斯他父亲生前的另一个朋友有黑手党背景的Nicola开的酒店（Hotel Laguna）学习经营管理。Nicola热情地接待了Thomas，但是Nicola美丽的妻子Thelma却对Thomas很冷淡。其实Thelma冷淡的外表下包含着对Thomas的怜爱，并且她和Thomas的感情迅速演变为给两人带来杀身之险的爱情。与此同时，Thomas也逐步揭开了当年他父母被害的真相，原来这一切都与Nicola有关···

新学期伊始，教师与学生们返回一所普通的社区学校。法语老师兼班主任的弗朗索瓦·马林（François Bégaudeau 饰）面对升一年级的新班级，继续用坦诚又有些好辩的方式教学，这群14岁左右的学生思维活跃，时常在宽松的课堂上反诘马林或是斗嘴、传播八卦，马林不得不一次次中断进度，解决无数琐碎的问题。这所学校内汇聚了来自多国的移民学生，随之而来的问题时常在课堂细节中体现，马林试图尽量让学生们找到自尊，但这些擅于让老师头疼的孩子似乎不太接受马林的说辞。课堂上的唇枪舌剑与部分学生敌视老师的态度让潜藏着的矛盾随时会爆发。　　本片获2008年戛纳金棕榈奖，由小说原著兼编剧的François Bégaudeau主演。

安娜是一个离了婚的单身母亲，她请了年轻的小保姆丽兹照顾她的两个孩子，她不久就发现丽兹有吸毒的问题，而且后者和男人的关系也很随便。

邦雅曼是一名博士生，由于没拿到奖学金，他在一所中学找到了一份代课老师的工作。面对问题百出的学校，没接受过培训又毫无经验的邦雅曼体会到了这份工作的不易。后来他结识了一群团结且敬业的同事，并在共事过程中逐渐领悟到了这份工作的深刻内涵。

黑白密室偵探片，十個角色，一女九男，其中一個是兇手。「過去我沒聽說過這戲，為了拍《8美千嬌》，我看了一遍，令我獲益良多，對那年代的美國電影瞭解得更清楚。」（奧桑）《Marie-Octobre》很寫實，是齣沉重的電影，拍得一板一眼。奧桑往相反方向走　－　輕鬆、非寫實、七彩、諷刺（人物互相指控而來）。 同類克里斯蒂式偵探片，奧桑較喜歡佳咸美頓（Guy Hamilton：《破鏡奇案》(The Mirror Crack'd)，《午日奇屍》(Evil under the Sun)，還有Sydney Lumet的《東方快車》。《8美千嬌》參照此片最多的是佈景設計，像客廳、書房、睡房、飯廳等。